BASIC WORD THE SENSE OF LIFE
- the church in Edmond
- Apr 5, 2025
- 5 min read
THE SENSE OF LIFE
Now that we have seen something concerning the fellowship of life, we want to go on to see the sense of life. We saw in the previous lesson that the fellowship of life is realized by the sense of life and that the sense of life preserves the fellowship of life.
Romans 8:6 says that the mind set on the flesh is death, but the mind set on the spirit is life and peace. Verse 2 of Romans 8 speaks of the law of the Spirit of life, and verse 11 speaks of the Spirit who dwells in us. Then we have to read Ephesians 4:18-19. In verse 18 there is the life of God. The unbelievers are alienated from the life of God. Then verse 19 says that they are “past feeling.” Hebrews 8:10 says that in the new covenant God writes His laws within the believers. Then 1 John 2:27 speaks concerning the anointing that teaches the believers concerning all things. John 15:4-5 speaks of our mutual abiding with the Lord, and Philippians 2:13 speaks of God operating in us both the willing and the working for His good pleasure. These are some of the most precious verses in the New Testament, and they all have something to do with the sense of life. Of course, in the whole New Testament you cannot find a verse that directly uses the term the sense of life. But the sense of life is thoroughly implied and referred to in all the above verses.
I. THE MEANING OF THE SENSE OF LIFE
First, we need to see the meaning, the definition, of the sense of life.
A. The Feeling of Death—Weakness, Emptiness, Uneasiness, Restlessness,Depression, Dryness, Darkness, Pain, Etc.—on the Negative Side
The sense of life on the negative side is the feeling of death, a kind of negative feeling. This is definitely revealed in Romans 8:6. We have to realize that Romans 8:6 is altogether a verse of sensation because it says that the mind set on the flesh is death. This is not only a fact, but it is also a matter of feeling, a matter of consciousness. When you set your mind on the flesh, you have the sense of death. You feel that death is there.
The feeling of death is the inner feeling of weakness, emptiness, uneasiness, restlessness, depression, dryness, darkness, pain, etc.—on the negative side (v. 6a). When you sense that you are [545] weak, empty, uneasy, restless, depressed, dried up, darkened, and in pain within, this indicates that death is there. When death is present, this means that you have set your mind on the flesh. To set the mind on the flesh simply means to live in the flesh. The mind is the key of our daily walk. The key opens the gate for us to walk on the way. To set the mind on the flesh simply means to open the gate of the flesh and to walk the fleshly way. Thus, when you sense that death is present, you have to realize that you are living, walking, in the flesh. This is the negative function of the sense of life.
B. The Feeling of Life and Peace—Strength, Satisfaction, Peace, Rest, Release, Liveliness,Watering, Brightness, Comfort, Etc.—on the Positive Side
On the positive side the sense of life functions to give us a consciousness of the following positive things—strength, satisfaction, peace, rest, release, liveliness, watering, brightness, comfort, etc. (v. 6b). Instead of being weak, we are strong. Instead of being empty, we are satisfied. Instead of uneasiness and restlessness, we have peace and rest. Instead of depression, we have release and liveliness. Liveliness is a kind of condition of livingness. We have a sense of watering versus dryness, brightness versus darkness, and comfort versus pain. All these are the positive feelings we have from the function of the sense of life. When we have these kinds of feelings, we have to realize that this is the working of the sense of life.
Thus, in Romans 8:6 the main thing that is implied is the sense of life. To set the mind on the spirit is life and peace. This is altogether a matter of sensation and consciousness. This consciousness is the sense of life. It functions not only to guide us but also to govern us, to control us, and to direct us. The feeling of death and the feeling of life and peace are the two aspects of the meaning of the sense of life.
C. Related to the Consciousness of the Conscience
On both the negative side and the positive side, the sense of life is always related to the consciousness of the conscience. Ephesians 4:19 says that the unbelievers are “past feeling.” Feeling here refers mainly to the consciousness of one’s conscience. The unbelievers in general do not care for the feeling of their conscience. The most careless people concerning their inner feeling are the most sinful people. [546] The unbelievers who endeavor to be good persons surely would take care of their inner feeling. Just to be governed by the law, by the police, is not up to the moral standard. Even with the unbelievers, the moral standard must be according to the inner feeling of their conscience. Of course, the sense of life, for a believer, is not simply a matter of the conscience, but it is related to the consciousness of the conscience according to the sense of life, the life of God.
II. THE SOURCE OF THE SENSE OF LIFE
A. The Divine Life with the Richest,Strongest, and Keenest Feeling
Any kind of life has its feeling. If something does not have any feeling, it has no life. It is a dead thing. A stone does not have any feeling, but anything that has life has feeling. The higher the life is, the stronger the feeling is. The divine life is the strongest and highest life, so it has the richest, strongest, and keenest feeling (v. 18). The divine life is the first item of the source of the sense of life. According to Ephesians 4:18-19, the unbelievers are past feeling because they are alienated from the life of God. If we are one with the life of God, we will have the richest, strongest, and keenest feeling.
B. The Law of Life—the Natural Ability and Function of Life
The law of life is the natural ability and function of life (Rom. 8:2; Heb. 8:10) and is another item of the source of the sense of life. Because this life-law functions within us, it surely gives us a certain kind of sensation, so it is an aspect of the source of life. Romans 8:2 speaks of the law of the Spirit of life, and Hebrews 8:10 says that this law is inscribed on our hearts.
C. The Holy Spirit—the Anointing Oil
The Holy Spirit—the anointing oil—is also an aspect of the source of the sense of life (Rom. 8:11; 1 John 2:27). Exodus 30 speaks of the anointing oil, the compound ointment for the tabernacle and the priesthood. In ancient times, the tabernacle with all its utensils and the priests were anointed with the ointment. Today the Holy Spirit is the ointment to the whole church with all the saints. The Spirit anoints us continuously, and His anointing is a kind of inner [547] working and moving that gives us the sense of life. This anointing Spirit is also the source of the sense of life.
D. Christ Abiding in Us
Christ abiding in us is another aspect of the source of the sense of life (John 15:4-5). Actually, His abiding in us is the function of life and gives us the sense of life.
E. God Operating in Us
God is operating in us all the time (Phil. 2:13). His inner operation gives us the sense of life. Thus, it is a source of the sense of life.

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